Raiders of the Lost Ark.


We are in the closing years of the Second World War.
   A brave Norwegian resistance fighter with a Celtic tonsure makes his
   way across the border to neutral Sweden.
He  is known only by the code name ‘The Kingfischer’. Although seriously  wounded by the bullets
   of pursuing German soldiers, he struggles as far as the parish of Tantrum
   and the lodge of an old hunting companion, Oscar ‘Gunner’ Andersson,
   whom he finds stuck in a Rut. 
With his dying breath the Kingfischer tells Andersson that he has managed to smuggle out of Norway 
   something that can cripple German morale by striking at the very roots of their Nasti ideo-logy,
   proving that the Nordic race has always been part of the Roman Catholic world. 
   It’s a photograph of a document pasted into the cover of an
   old book in a remote Norwegian church. Before he can explain any more,
   the Fischer King dies with a whimper. Andersson looks at the blurred photo-graph,
   where it is faintly possible to discern an incomplete map of the world
   that looks as if it came from a faulty Cumbrian slide projector. He fails to    see
   how it can hurt the Germans, so he just puts it away in the family bible.
 Fifteen years later, Andersson’s ten-year-old daughter Britta (a precocious
   child, ‘as old as the Earth, and as young as the Sea, eternally right,    infallible
   me’) finds the photograph while pursuing scriptural exegesis. She asks    her
   father about it and he tells her as much as he knows. She wonders, ‘What-if
   it is a pre-Columbian map demonstrating a knowledge of North America
   that conventional scholarship has hitherto denied?’ She writes to the    vicar of
   the church in Norway, asking if she can come to look at the map. The reply
   is a disappointment: the vicar tells her that she has to have at least a Ph.D.    to
   be allowed to see it. But that only makes little Britta determined to pass an
   academic exam. With Schliemann-like zeal, she attains proficiency in all the
   ancient and modern languages of Europe. She reads voraciously, concent-rating
   on primary sources. While other children are enjoying Donald Duck,
   Britta is analysing Diplomatarium Danicum. Her parents sometimes wonder if
   it is healthy for her to have her nose constantly buried in some papal bull.
 By the age of nineteen Britta Theodora Andersson is more than qualified
   to start university, but she realises that proper analysis of the hugh jamount
   of data is going to require access to a powerful computer and the creation
   of a search engine capable of coping with non-standard spelling. This is
   still back in the days before the PC, when it took a whole room to hold a
   computer, and the only one in Sweden at the time belongs to the SAAB
   aeroplane factory in Linköping, where the family are now living. Instead  of
   going to university she gets a job as a typist at SAAB. When all the other
   staff go home, Britta spends the evenings at the computer, learning every-thing
   that can be learnt, developing new programming languages (of which
   BOLOC is her favourite), double-checking the calculations of Einstein and
   Bohr, honing her skills in akrebi, † becoming an expert in cryptography  and
   Norse Code, and inventing a way to connect computers via the telephone
   line. In the process she creates the Internet and single-handedly establishes
   the global rules for electronic communication via Usenet.
 Britta has many other strings to her lyre – one of the most high-strung
   lyres in Sweden. She is a skilled metalworker, having been the only tomboy
   at Sillinäs primary school to choose metalwork instead of needlework.

   Learning how to blow bellows and forge iron gives her a lifelong familiarity
   with hot air and forgery. Many a keen blade has been tempered in Tantrum.
   Grandfather Fritz, a stone- and freemason, initiates her in the arcane
   science of geology, artificial weathering and stonewalling. Grandmother Brun-hilda
   teaches her different kinds of craft, so that she can embroider material
   and fabricate strawmen. From her father, who is so obsessed with clean
   streams that he even wed one, Britta soaks up everything about changing
   lake levels and muddying waters. Mother Rut Gunhilda teaches her good
   manners so that she can act like a lady. When it comes to sexual morals,
   Britta is strait-laced and jacketed, disappointing many a young swain who
   has heard of her reputation as the curious lassie who cannot say nay.
To compensate for her humble origins, Britta cultivates influential friends.
   Guests at her candlelight suppers include prominent politicians, top-drawyer
   lawers, human ecologists, divine apologists, Liberian diplomats, and pro-fessors
   in every conceivable field of scholarship with whom she is on first-name
   terms (although their names cannot be revealed). They number the
   Piltdown Professor of Phrenology at the University of Humburg, the editor
   of the definitive corpus of Ogham inscriptions in South America (a cunning
   linguist with impressive scholarly apparatus), and the professor of Kven-Ainu
   studies at the Redbuck Institute of Oceanography and Atlantology.
   († Recte Swedish akribi, from Greek ¢kr…beia ‘exactitude’.    )
By the age of nineteen Britta Theodora Andersson is more than qualified
   to start university, but she realises that proper analysis of the hugh jamount
   of data is going to require access to a powerful computer and the creation
   of a search engine capable of coping with non-standard spelling. This is
   still back in the days before the PC, when it took a whole room to hold a
   computer, and the only one in Sweden at the time belongs to the SAAB
   aeroplane factory in Linköping, where the family are now living. Instead    of
   going to university she gets a job as a typist at SAAB. When all the other
   staff go home, Britta spends the evenings at the computer, learning every-thing
   that can be learnt, developing new programming languages (of which
   BOLOC is her favourite), double-checking the calculations of Einstein and
   Bohr, honing her skills in akrebi, † becoming an expert in cryptography    and
   Norse Code, and inventing a way to connect computers via the telephone
   line. In the process she creates the Internet and single-handedly establishes
   the global rules for electronic communication via Usenet.
   Britta has many other strings to her lyre – one of the most high-strung
   lyres in Sweden. She is a skilled metalworker, having been the only tomboy
   at Sillinäs primary school to choose metalwork instead of needlework.
 Learning how to blow bellows and forge iron gives her a lifelong familiarity
   with hot air and forgery. Many a keen blade has been tempered in Tantrum.
   Grandfather Fritz, a stone- and freemason, initiates her in the arcane
   science of geology, artificial weathering and stonewalling. Grandmother Brun-hilda
   teaches her different kinds of craft, so that she can embroider material
   and fabricate strawmen. From her father, who is so obsessed with clean
   streams that he even wed one, Britta soaks up everything about changing
   lake levels and muddying waters. Mother Rut Gunhilda teaches her good
   manners so that she can act like a lady. When it comes to sexual morals,
   Britta is strait-laced and jacketed, disappointing many a young swain who
   has heard of her reputation as the curious lassie who cannot say nay.
 To compensate for her humble origins, Britta cultivates influential friends.
   Guests at her candlelight suppers include prominent politicians, top-drawyer
   lawers, human ecologists, divine apologists, Liberian diplomats, and pro-fessors
   in every conceivable field of scholarship with whom she is on first-name
   terms (although their names cannot be revealed). They number the
   Piltdown Professor of Phrenology at the University of Humburg, the editor
   of the definitive corpus of Ogham inscriptions in South America (a cunning
   linguist with impressive scholarly apparatus), and the professor of Kven-Ainu
   studies at the Redbuck Institute of Oceanography and Atlantology.
   footnote(† Recte Swedish akribi, from Greek ¢kr…beia ‘exactitude’.)
After many years of preparation in museums, libraries and laboratories,
   and after working in a vital capacity for every major company in Sweden,
   Britta feels she has done her homework. She is finally ready to start her
   interdisciplinary historical studies at university, as a mature student. She
   decides not to go to Uppsala University since her research has demonstrated
   that Uppsala is not the original place of that name and that the proprietors
   of the Uppland School are just uppstarts. She opts for Linköping University.
   However, she quickly runs into opposition from the entrenched views of the
   orthodox scholars. Sad to say, they refuse to accept the thesis of her pro-posed
   magnum opus, which runs as follows:
 The Goths originated in Tantrum (Jordanes’ aptly named vagina
   nationum), from where they followed their woad through Europe via
   the Gothic Canal, Lake Roxen and the Vistula, under the leadership of
   Britta’s ancestor Theodoric (after whom she gets her middle name).
   Shocked by the childish behaviour of the Vandals and Alans and
   depressed by the decline and fall of the Roman Empire, the last of the
   Goths moved back to Tantrum. There they remained, regularly hold-ing
   their þings, until 362, when Pope Iniquitous selected them for a
   very special mission. The Catholics in Boston and the rest of Vinland
   were several centuries in arrears with their tithes, and the pagans had
   not paid a cent since the year dot, so strong-arm tactics were called for.
 A spunky band of assorted Norse heavies left 56 Norumbega Heights
   in Gothenburg and set off for the New World on a luxury knarr leased
   from King Hakon Magnusopium. The spiritual leader of the mission
   was from Greenland City, a holy man always engrossed in his horn-book.
   Ivar Hardon was his name, a canon of high calibre, in good
   standing with senior church potentates. Also on board the craft was
   Paul (‘the Pole’) Kuntson, a concupiscent cartographer continually    on
   the lookout for a woman who might let the Scandinavian surveyor. Ivar
   Hardon was stiff with worry that his diocese had no bishop. He said to
   Paul Kuntson, ‘What’s a bishopric without a bishop?’ And Paul    –
   inevitably – replied, ‘A prick.’
 The first landfall was Norfolk, where an Oxford mathematician minor-ing
   in astronomy joined the crew. He taught them the difference be-tween
   longitude and latitude and instructed them in the use of his new
   invention, the compass. This gave the Swedes the idea for a new sport
   which they called orienteering. The next port of call was the Orkneys,
   where they picked up Henry Sinclair, the permanently pissed Pict killer
   of Highland Park. His speech was so slurred that he pronounced his
   name Zichmni. The drunken lord of Orkney brought along his personal
   confessors-cum-chefs – a fish friar and a chip monk – two brethren
   with grey and sordid habits. They were forever fingering a copy of the
   Grail (one of those cheap relics which Jacques de Molay had mass-produced,
   and for which the Knights Templar had been convicted en
   masse of heresy). The greyfriars thought it might amuse the Skraelings
   to try drinking out of this mass chalice, a stone cup with a hole in it.
From his post on the poop, Paul Kuntson mapped all the coasts of
   Greenland and Hudson Bay. Once on land, Kuntson chased the come-ly
   Native American women without reservations, but the other Norse-men
   remained chaste out of fear of contracting breast cancer from
   them; instead they drilled ‘mooring holes’ for the seamen wherever    the
   frigate went. While trading with the natives, the greyfriars swapped the
   Holey Grail for a coconut, thinking that the addition of a silver foot
   would make it a mouth-watering goblet for the Pope.
 Unable to find any Christians (all the inhabitants of Norse America
   had been secretly evacuated to the Canary Islands), the party split up.
   One group sailed back down Niagara Falls to the east coast, where Ivar
   Hardon supervised the erection of the Newport Tower. This was to
   mark the harbour from which they left the New World, after solemnly
   naming the land Norumbega. Back in Europe after his frustrating jour-ney,
   Ivar Hardon had the satisfaction of depositing one copy of the
   map in a church in Norway. The ever-frisky Paul Kuntson mounted a
   filly for his long ride to Rome, siring bastards at every inn on the way.
 He presented the coconut cup and another copy of his map to the new
   incumbent of the papal throne. Pope Rural listened with palpable
   distaste to Kuntson’s cringing apology for the failure of this expensive
   mission to bring back any tithes. The pontiff grudgingly accepted the
   map but he offered no bounty for the coconut. As an old European he
   was vehemently anti-American, so he buried all the evidence deep in
   the secret Vatican archives. (Centuries later a senior Vatican official,
   Umberto Baldi, known as ‘God’s Archivist’, is found hanging    under
   Greyfriars Bridge in London. Coincidence? Britta doesn’t think so.)
 Meanwhile, back in North America, the other group of Norsemen
   penetrated deep into the wilds, turning their ‘collection journey’    into
   an ‘exploration journey’ (the only difference was one rune, which    they
   hoped no one would notice). ‡ Encamped in the midwest, they tried to
   establish a new Sweden in miniature. At first, relations with the natives
   were amicable – the Sioux even picked up a few hundred words of the
   ancient e-dialect of Tantrum, as well as the place-name Mini-Sweden,
   which they corrupted into Minnesota. Things turned sour when the
   new settlers, returning from a fishing trip, produced some fermented
   herring and began polluting the atmosphere, then drained the spirit
   pond to get absolutly sauced and started desecrating the totem pole by
   dancing round it, imitating the action of small frogs.
--------------------------------------------------------------------------
(‡ They changed t  to d in optagelsefard, but cunningly wrote it as the ambiguous i = ê þG . k . ìlsìƒG . Rþ .)
--------------------------------------------------------------------------
The redskins were appalled   (even today their descendants are paler than other American
   Indians). They drove out the Goths and Norwegians, who were
   implacably pursued and brutally butchered, left to die in their
   Kensington gore – but not before one of the masons among them, a
   Norwegian called Tyrkleif Thorvaldstone, managed to dress a stone
   and carve some runes with an A AA Absolutely V VV Vital M MM Message for posterity.
That message was not discovered until 1898, when a Swedish settler,
   rooting up a slender young asp, ejaculated: ‘Oh man, lookee here!’
   Presented at an undergraduate seminar in this way, without the supporting
   evidence at hand for the moment, Britta’s ideas seem speculative –    perhaps
   the operative word would be ‘greywacky’. She is ridiculed by scholars  and
   fellow students alike. She finds out that all the other researchers and lecturers
   belong to a society of self-hating Scandinavians affiliated to the Columbian
   Brotherhood, a clandestine but powerful global conspiracy whose motto is
   ‘Forget the Greenlanders’. They use secret handshakes and invoke  bureau-cratic
   technicalities to make sure that Britta is edged out of the university
   before she achieves the diploma necessary to consult the map in that
   Norwegian church. She is obliged to forge ahead with her research on a
   freelance basis, while earning an honest living in the secondary school sys-tem,
   teaching every subject but gymnastics.
 But now she and her angelic daughter have a PC of their own (boasting a
   huge hard-drive and a Pendatic 33 professor), with an illustrated dictionary
   beside it, an Internet account and several e-mail addresses (one of them
   under the moniker dora.dammit@not.telling.com), and Britta T. Andersson
   can continue her studies and disseminate her findings with the aid of the
   organ she set up years before. She researches via Google and lectures people
   via Usenet. She posts to newsgroups so frequently that she earns the title of
   Top Poster six years running. She forges genuine friendships with a few e-correspondents
   in obscure corners of the world, and finds herself especially
   drawn to shifty types with a bent for using the CAPS LOCK key. One of
   them is a figure with a split personality who goes under the nom de guerre
   Graffiti, with whom she exchanges billets-doux written in her best computer-manual
   French.
 With one foul-mouthed fellow in particular she develops a
   profound and poignant relationship: an expatriate Scandinavian now living
   in the Antipodes, running an unauthorised furniture business and spending
   all his time and sunburnt dollars on fruitless litigation and criminal stalking
   while trying to find his true purpose in life. His name is Pukko § I. Elgskog.
   Britta sends e-mails promising copies of precious diplomas for Pukko’s  four
   (§ Pukko – sharp as a knife in Finland, thick as a brick in Sweden).
   eyes only, and although the letters all get lost in the mail or the envelopes
   arrive empty, Pukko never loses faith. He promises to write the foreword to
   Britta’s forthcoming treatise, and Britta is not backward about accepting    the
   offer. They agree to share everything, even stevens.
 Meanwhile, Britta suffers all-round abuse and circular arguments from
   other newsgroup users. They make fun of her Oxford spelling and her Scar-borough
   grammar, which they cruelly dub ‘Brittish’, with two t’s.    They call
   her a plagiarist merely because she takes other people’s lines and passes    them
   off as her own. They call her a kook simply because she believes in every un-orthodox
   theory on this flat earth. They call her a liar solely because she cites
   fraudulent evidence in favour of fakes. They call her a bluff because they
   refuse to accept her 50+ good excuses for not revealing her sources –    their
   problem, not hers. They have the iron gall to forge her posts, they ignore her
   threats of legal retribution and data inspection, and they deride her dyslexia
   by e-mailing virulent spam and hard-pore corn purporting to come from a
   bastard scion of Kuntson. This makes her a very cross poster. Only her pro-found
   faith in God and the consolation of philosophy that she receives from
   Pukko keep her going, doggedly working on the book that will make the
   naysayers eat their hats as soon as it is edited. And together they hatch their
   plans for the great coup – code name ‘Operation Goodnight’    – in which
   they will turn the Easter tables on their adversaries and their ad hominems.
   Pukko sells his last few sticks of furniture and his shares in a septic tank   to
   raise the cash for a standby flight to Sweden. Britta and Pukko finally meet    in
   the flesh. They head for that church in Norway, not to get married (Britta has
   no wish to get bunked, bonked and binked again), but to break into the sac-risty
   a minuit after midnight. With a medieval statue of Mary looming all over
   them, they open the book. The map pasted inside the cover turns out to
   come from a dot matrix printer and thus, they conclude, cannot be pre-Columbian.
 The failure of their nocturnal mission makes Pukko swear: ‘Fy
   for Søren! We’ve been misled. It’s the wrong book.’    But Britta suspects that
   the map is a printout of a scanned copy of the genuine original, and she
   thinks she knows where that can be found – ‘Elementary, my dear    Pukko.’
   They head to the nearest airport, where Britta refuses to let an Internet
   security man from Iceland frisk her on the apron. Off they fly in a stolen SAAB
   aircraft, with Britta at the controls, all the way to war-torn Iraq. Through  a
   hail of ack-ack fire Britta lands the plane in the wasteland. Here they run  the
   gauntlet of dangers and hardships too numerous to relate. At one point they
   are kidnapped by terrorists who see a chance of a fat ransom. They are kept
   tied up in a cellar. Britta tries to cut her ropes by rubbing them against the
   edge of a stone. Pukko sees that it’s going to take years before that  has any
   effect, so he starts to bite the ropes, and within a couple of hours they are  free.
 As Pukko says, ‘Tooth is stronger than friction.’ Later they stumble  across a
   doug-out concealed by an old election campaign sign saying ‘Vote for Ba’ath
   so you won’t smell like Shi’ite’. Inside they discover a huge  cache of Saddam’s
   weapons of mass destruction, thus incidentally justifying Bush’s gunboat
   diplomacy. When the last of their food runs out they are forced to live off
   conkleberries and the scratchings from Pukko’s beard. They hijack a US  army
   truck which turns out to be driven by Elvis Presley – 69 years old, emaciated,
   no sideburns, but still recognisable. Elvis pulls a gun, so Pukko is obliged  to
   shoot him with a .44 Olaus Magnum. The King dies – this time for real    –
   muttering two syllables which Britta and Pukko try to make sense of:
   Rosebud? Reboul? Roswell? Rosslyn? Royston? Roxen? Rock on?
 A map in the Iraq Exploration Journal sets them on the right course
   (Pukko subscribes to IEJ). Using up their last jerry can of fuel, they finally
   reach their goal in deepest Kurdistan: a Christian monastery perched atop a
   mountain peak. Obstinate abbots – again with Celtic tonsures – block  the
   gate with their crosiers, insisting that no women are allowed in, but the fear-less
   Pukko, spoonerising with sheer excitement and seconding every relish,
   traps the Kurds and makes frazzled dogmeat out of every panicking monk.
   In the monastic archives, Britta finds the coffer she is after, shrouded under
   a booksheet amidst fallen masonry. She is gratified to see her chest overflow-ing
   with a wad of sources that were believed to have been lost forever:
----------------------------------------------------------------
   A  history of Gothenburg and the Goths by Diocassiodorus; *
   c the original MS of Beowulf, signed and dated by the East Geatish author:
   “Lyncéaping, 26 August 549” (exactly the date logically deduced    by Britta);
   A  B-manuscript, a C-essay and a D-composition of the Vulnerable Bede
   (to which Pukko surreptitiously adds an E-mail and an F-word);
   c a foldout picture of Knickerless Lynn removing a G-string to reveal all
   the nautical bits – hence the abbreviation NORWICH;
   Aristotle’s lost work on comedy, in which he argues that the best belly-laughs
   are provoked by loonies who are unintentionally funny;
   c an entry visa to Iceland from 477, issued to Christopher Columbus, with
   an annotation – ‘If this Cristóbal Colón isn’t an asshole, he’s damn close
   to one’ – evidently written by a hyperdiffusionist immigration officer;
   the deed poll by which Pelagius changed his name to Palladius;
   c some whatsits and doodahs by Nicholas Thingey;
   * Attributed by some scholars to Ablabius and his daughter, Ablabia Minora;   
  cf. Jordanes supra.Raiders of the Lost Archive
    A polite request from King Arthur, dated 67 BC, asking for someone to
   come and teach Christianity to the Surreymen;
  c the unknown Ora Begorra by the Irish scholar Dicuil;
   The Rough Guide to Engroneland by Nicolò Zeno;
   c Leonardo da Vinci’s plan of Rosslyn Chapel marking the column in
   which the original Holy Grail is concealed;
   an Old Slavonic silver bible, Pjkjnf ;b,kby (Zolota Biblia), once owned
   by Vlad the Emailer, looted by Swedes, and now caked with pond scum;
   c Et in Orcadia Ego by Sigeric the Serious, a post-treaty tract;
  a scroll of the New Testament with an agnostic Gospel of Philip sand-wiched
   between Matthew and Marcus, continuing the story of Jesus after
   the resurrection and his move to Gaul, with the development of the house
   of David into the Merovingian line (later the Långaröv dynasty);
   c A new Old Norse Skammsaga (an ambiguous title, meaning either ‘short
   story’ or ‘saga of shame’);
   A fuzzie sixteenth-century rubbing of the Kensington runestone with in-terlinear
   transliteration into the characters on the Phaistos disk, confirm-ing
   the proto-Idiotic decipherment by Foucaullayou (aka Graffiti);
   c A spruce transcription of the missing Gran tapes, with a deathbed con-fession
   retracting the previous deathbed confession to faking the rune-stone,
   and confessing instead to faking the Larsson papers;
   medieval maps of North America signed in anatase by Paulus Cunnifilius.
   Britta has discovered all the sources she needs to clinch her case. Or as she
   herself exclaims in a poetic frenzy: ‘I have managed to achieve the archive    /
   to paint the picture for everyone to see.’ Moreover, a close examination    re-veals
   that these documents are stored in nothing less than the original Ark of
   the Covenant, on which both Theodoric and Moses have left their names
   written in woad, thus certifying the Ark as Gothic/Mosaic.
   The climax sees Britta gushing as her seminal work comes off the printing
   presses. Even before it is poof-read, the book is nominated for the prestigious
   August Prize (although Britta is somewhat peeved to be in the fiction cat-egory).
   The 44-page tome has no ISBN but four prefaces: one by Sir Pukko
   Elgskog (yes, he got knighted), with LOTS of words in CAPITALS; one
   jointly written by Kirsten Wallace and Birgitta Seaver, concocting a recipe  for
   chapeau au gratin with prime sauce; one endorsement by an unnamed pro-fessor
   of methodology and copyright law; and the most important one by
   President George Wanker Bush, personally thanking Britta for his re-election.
   The title of the lavishly illustrated book is My Pet Goth. 

©R Supward 2004